Miss American Pie: A DiaryBooks: Text Books: American Literature: Item 2
Brutal, Honest, and Compelling, July 15, 2006 Reviewer:Clint "creator of the DVDs 'NEW S E X NOW' & 'Goddess Worship' DVDs ... a n d ... '9 Free Secrets...' & ' FREE YOUR LOVE NOW ' & My Name is Gary' eBooks" - This is a memoire of discovery and growth. Not as poetic as, say, Angela's Ashes, but 100% as powerful because of its frank honest and clear pop descriptions of situations many of us grew up with. Wow! From Publishers Weekly Beginning in 1972, at age 13, Sartor records the highlights and low points of her formative years in Montgomery, Ala. Through succinct diary entries (Mar. 1, 1973: "I hate my buck teeth. I love Edgar Napoleon") that grow more insightful as she ages, the author, who teaches documentary studies at Duke, reveals her insecurities, spiritual awakening and early sexual encounters. Hers is a very normal American childhood, though a few things stand out: she experiences desegregation firsthand (she's white, but witnesses racism toward black kids) and is torn between her evangelical Christian community and her sectarian household. There are moments of impressive maturity and self-awareness, such as the May 18, 1977, entry: "I'm giving the invocation at the graduation ceremony. I'm sure they asked me because I'm the only kid willing to pray out loud who doesn't hand out pamphlets on the Second Coming"; or June 1, 1977: "Can you be alone when you are physically with someone?" Sartor's reproduction of her diaries differs from traditional memoirs in its lack of adult interpretation of events, told through the distance of time and wisdom. That may make it unusual, but publishing such generally mediocre diaries feels self-indulgent. Copyright © Reed business Information, a division of Reed Elsevier Inc. All rights reserved. From Booklist Two journals, both written by teens, offer intimate, documentary views of disparate adolescent lives. Sartor, a teacher at Duke University, presents her diary-format account, based on letters and notebooks, of her teen years in Montgomery, Louisiana, during the 1970s. The entries are timely, with references to desegregation and racism and also to the Evangelical Christianity gaining prominence in the Deep South: "Satan came closer to me tonight than I've ever felt," she writes. Most entries, though, speak about common adolescent experiences, and her candor makes even the familiar captivating, whether she is frustrated with her body, suffering depression and insecurity, or finding the bold strength to tell a boyfriend that "her personality is not up for a total renovation." The creators of The Notebook Girls are four contemporary Manhattan teens, who started the notebook as a way to stay connected with each other. As in Sartor's diary, the power here is in the raw honesty, and the format--handwritten pages and pasted-in photos--gives even more immediacy. These are girls who, like Sartor, speak in bawdy, vulgar language; tease and tell fart jokes; worry about their bodies, their futures, and their friendships; and experiment with drinking, drugs, and sex. And like Sartor, these girls share sharp observations and a strong sense of identity. "Who the fuck are these guys?" asks one girl. "Who gave them the right to comment on girls' bodies like that?" The communal format creates more jockeying and joking and less personal revelation than a diary might. But taken together, these titles offer a fascinating view of what it means, then and now, to grow up female. Gillian Engberg |
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