What was stunning about the Proust book was de Botton's brazen annexing of a hallowed novelist to address lite emotional problems. That format is less arresting when applied to the philosophers, since which earnest philosophy major has not, from time to time, tried to apply the alpine heights of thought to his own humble worries? Usually, sophomoric attempts to turn to, say, Kant for advice on love tend to be unmitigated disasters. In de Botton's case, however, he is able to find consolation for a broken heart in Schopenhauer, consolation for inadequacy in Montaigne. Epicurus, usually associated with a love of luxury, is a solace for those of us without much money--and de Botton learns from him that "objects mimic in a material dimension what we require in a psychological one. We need to rearrange our minds but are lured towards new shelves. We buy a cashmere cardigan as a substitute for the counsel of friends."

Lest the reader become burdened by all this philosophizing, the book is peppered with illustrations--the section on Nietzsche of course includes a DC Comics drawing of Superman. And it's further leavened by the author's personal anecdotes and winning confessional tone. Early on, for instance, he admits his own gnawing need for popularity: "A desire to please led me to laugh at modest jokes like a parent on the opening night of a school play." Before he became a medicine man for the soul, de Botton was a first-rate novelist, and it shows in his writing. --Claire Dederer --This text refers to an out of print or unavailable edition of this title.

From Publishers Weekly
Three years ago, de Botton offered a delightful encounter with a writer many find unapproachable, in his bestselling How Proust Can Change Your Life. Now he attempts a similar undertaking--not wholly successful--with the great philosophers. In clear, witty prose, de Botton (who directs the graduate philosophy program at London University) sets some of their ideas to the mundane task of helping readers with their personal problems. Consolation for those feeling unpopular is found in the trial and death of Socrates; for those lacking money, in Epicurus' vision of what is essential for happiness. Senecan stoicism assists us in enduring frustration; Schopenhauer, of all people, mends broken hearts (by showing that "happiness was never part of the plan"); and Nietzsche encourages us to embrace difficulties. Black-and-white illustrations cleverly (sometimes too cleverly) accent the text: a "Bacardi and friends" ad, for example, illustrates the Epicurean doctrine of confused needs. Self-deprecating confessions pepper the book, a succinct account of an episode of impotence being the most daring. The quietly ironic style and eclectic approach will gratify many postmodern readers. But since the philosophers' opinions often cancel each other out (Montaigne undermines Seneca's trust in rational self-mastery, and Nietzsche repudiates "virtually all" that Schopenhauer taught), readers will need to pick and choose whose cogitations to take to heart. At his best (e.g., on Socrates), de Botton offers lucid popularization--an enjoyable read with "a few consoling and practical things" to say. (Apr.)
Copyright 2000 Reed business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

Tolle packs a lot of information and inspirational ideas into The Power of Now. (Topics include the source of Chi, enlightened relationships, creative use of the mind, impermanence, and the cycle of life.) Thankfully, he's added markers that symbolize "break time." This is when readers should close the book and mull over what they just read. As a result, The Power of Now reads like the highly acclaimed A Course in Miracles--a spiritual guidebook that has the potential to inspire just as many study groups and change just as many lives for the better. --Gail Hudson --This text refers to the Hardcover edition.

From AudioFile
The author shares ideas about personal integration with uncommon eloquence and a deep understanding of the human condition. Our true identity is in our moment-to-moment experiences rather than in our past or future. Concern about anything but the present is an unhealthy identification with the mind that can only cause pain and an illusion of control. Being totally aware of ourselves in each moment actually requires little effort or direction if we stop our thoughts long enough to find the pure consciousness that exists in the gaps between them. These ideas will be radical for most Westerners, but they are so smoothly elucidated that almost all seekers of inner truth will find something of value in the program. T.W. © AudioFile 2001, Portland, Maine-- Copyright © AudioFile, Portland, Maine --This text refers to the Audio Cassette edition.